Ndiyifumene le ncwadi kwithala leencwadi kuba umntu endisebenza naye ebecebise ukuba andenze. Sele sazi ukuthanda kwethu kwaye xa ecebisa into kum, uhlala elungile. Intlango yeTartars ngumsebenzi wobugcisa okanye i-opus enkulu nguDino Buzzati. Kolu hlelo loHlelo luka-Alianza uguqulo luka-Esther Benítez.
Inguqulelo yokuqala yeSpanish kuhlelo lukaGadir ngo-1985 yeza nesandulela sikaBorges. Masibone ukuba ndingalufumana na uhlelo okanye isandulela kwaye ndingayifunda ukuba ayizanga naleyo yoHlelo luka-Alianza.
Impikiswano
ULieutenant UGiovanni Drogo wabelwa kwiNqaba yaseBastiani, inqaba yomda, enqamleza intlango apho kufuneka ikhusele ilizwe kuhlaselo, olo lweTartar olungafikiyo.
Umnqweno wawo onke amalungu enqaba kukufezekisa ubukhulu ekulweni, ekhusela ilizwe labo, kodwa iBastiani ngumda ofileyo phambi kwentlango apho siza kubona khona impilo yamadoda edlula mihla le. Ukungabinanto yokwenza kwaye akukho nto uyinqwenelayo. Monotony. Umnxeba wentlango, i-melancholy. yesiqhelo
Ukuba kuye kwafuneka ndiyichaze le ncwadi ngegama elinye kuya kuba kukudakumba. Ndingathandabuza phakathi kwesiqhelo kunye nolusu, kodwa ndiza kushiya usizi (lwe Ingcwaba lomlilo), okanye isizungu esiza kwabelwa Imvula etyheli.
Ukuhamba kwexesha, okungenakulinganiswa, ukuvumela ubomi ukuba buhambe ngokutshintshela ithemba endaweni yokwenza ubuninzi balo.
Ukufikelela esiphelweni sobomi kunye nokuqonda impazamo.
Ukuba ungomnye wabo bathanda isenzo kwiinoveli, ungazami ukuyifunda, ukuba ufuna ukufunda okuchwayitileyo ukuphakamisa imimoya yakho, andikukhuthazi nayo. Kwelinye icala, ukuba ufuna ukucinga ngezinto ezibalulekileyo ebomini kunye nexesha lokuphila ngazo, yizame.
Inomdla kuba nje ukuba incwadi igqitywe ukundishiya andinamdla. Kodwa ngokuya iiveki zihamba, imvakalelo yobukhulu iyaqina xa uthetha ngaye kwaye ibonakala kwizinto ezininzi endizibonayo. Kwaye ndiyazixabisa kakhulu ezi ncwadi ukuba ixesha lihamba, kokukhona uzikhumbula ..
Ixesha elidlulele
Into endihlala ndiyibhala phantsi zizalathiso abazenzayo ekuhambeni kwexesha. Ingumxholo ophindaphindiweyo phakathi kwam. Ukuba uyathanda ungafunda Lisebenza njani ixesha Imvula etyheli
Kule ncwadi khange ndikwazi ukumelana nokukhuphela iziqwenga ezimbalwa endizithandayo malunga nokuhamba kwexesha.
Okwangoku, ngokuchanekileyo ngobo busuku-oh, ukuba wayesazi, mhlawumbi ngekhe azive ngathi ulele-ngokuchanekileyo ngobo busuku ixesha elingenakulungiseka lokuhamba kwakhe laqala kuye.
Kude kube lelo xesha, waye wadlula kwiminyaka yokungakhathali yobutsha bakhe bokuqala, indlela ebonakala ngathi ayinasiphelo njengomntwana, apho iminyaka igqitha kancinci kwaye inyathela kancinci, ukuze kungabikho mntu ukubonayo ukuhamba kwakhe. Sihamba sizolile, sijonga napha ngentshisakalo, akukho mfuneko yakungxama, akukho mntu usihlukumezayo ngasemva kwaye akukho mntu usilindileyo, nabo oogxa babo baya phambili bengoyiki, bahlala behlekisa. Ukusuka ezindlwini, eminyango, abantu abadala bakhahlela ngendlela enobuzaza, kwaye benze izijekulo ezibonisa ukuqaqamba ngoncumo lobukrelekrele; Yiyo loo nto intliziyo iqala ukubetha ngeminqweno yobuqhawe kunye nethenda, ixesha lezinto ezintle ezilindelwe kamva ziyagcinwa; Basasibona, hayi, kodwa kuqinisekile, ngokuqinisekileyo, ukuba ngenye imini siza kubafikelela.
Ngaba kusekho okuninzi okuseleyo? Hayi, kwanele ukuwela loo mlambo usezantsi, ukunqumla kwezo nduli ziluhlaza. Ngaba asikafiki, ngethuba? Ngaba ayisiyiyo le mithi, la madlelo, le ndlu imhlophe le sasiyifuna? Okomzuzwana kunika umbono wokuba ewe kwaye umntu ufuna ukuyeka. Emva koko uye uve abantu besithi phambili kubhetele, kwaye indlela iqhubeka ngaphandle kokucingaYiyo loo nto umntu eqhubeka ehamba phakathi kokulinda ngokuzithemba, kwaye iintsuku zinde kwaye zizolile, ilanga likhanya phezulu esibhakabhakeni kwaye kubonakala ngathi alifuni ukuwela ngasentshona.
Kodwa kwinqanaba elithile, phantse ngethuku lemvelo, ujika ubuye umva kwaye isango lingene ngasemva kwakho, livala indlela yokubuyela. Emva koko uziva ukuba kukho into etshintshileyo, ilanga alisabonakali njengelingashukumiyo, kodwa lihamba ngokukhawuleza, yeha! Alikho ixesha lokulijonga kwaye sele sele likhawulezile ukuya esiphelweni sombono; umntu uqaphela ukuba amafu awasazukuma kwimimandla eluhlaza okwesibhakabhaka, kodwa asabe, equbisana omnye nomnye, kukungxama kwabo okukhulu; Umntu uyaqonda ukuba ixesha liyadlula kwaye nohambo luya kufuneka luphele usuku olunye lokuthula.
Ngexesha elithile bavala isango elinzima emva kwethu, balivale ngesantya sombane kwaye akukho xesha lokubuyela. Kodwa uGiovanni Drogo ngalo mzuzu wayelele, engazi nto, kwaye encumile kumaphupha akhe njengabantwana.
Kuya kuba ziintsuku ngaphambi kokuba iziyobisi zikuqonde okwenzekileyo. Kuya kuthi emva koko kube ngathi kukuvuka. Uya kujonga macala onke engakholelwa; ke uya kuva ukunyathela okunyathela emva kwakhe, kwaye yena uphambi kwakhe ukufika kuqala. Uyakuva ukubetha kwexesha ngokulangazelela ukuskena ebomini. Amanani ancumileyo awasayi kuphinda avele kwiifestile, kodwa kukungahambi kunye nokungakhathali. Kwaye ukuba ubuza ukuba yimalini indlela eseleyo, baya kwalatha elwandle kwakhona, ewe, kodwa ngaphandle kobubele okanye uvuyo. Ngeli xesha amaqabane aya kulahleka emehlweni, abanye baya kushiyeka bediniwe; omnye usindile ngaphambili; ngoku yindawo encinci elundini.
Emva kwalo mlambo- abantu baya kuthi - iikhilomitha ezilishumi ngaphezulu kwaye uya kube sele ufikile. Kodwa ayipheli, iintsuku ziye zifinyeze kwaye zibe mfutshane, amaqabane ohambo anqabile; amanani aphuziweyo aluthuthu anikina iintloko kwiifestile.
Kude kube iDrogo iyodwa ngokupheleleyo kwaye umphetho wolwandle oluhlaza okwesibhakabhaka, wombala okhokelayo, uyavela phezulu. Ngoku uyakube ediniwe, izindlu ezisecaleni kwendlela ziya kuthi phantse zonke iifestile zivaliwe kwaye abantu abambalwa ababonakalayo bazakuphendula ngesenzo esingathandekiyo: okuhle kulunge ngasemva, kude kakhulu, kwaye udlule ngaphambili engazi. Owu, kusemva kwexesha ukubuya, ngasemva kwakhe umgqumo wesihlwele esimlandelayo simile, utyhalwa nguloo mfanekiso-ngqondweni, kodwa ungabonakali kwindlela emhlophe engenabantu.
Kwaye kamva ngasekupheleni kwencwadi
Owu, akwaba ebecinga ngayo ngobusuku bokuqala ethathe izinyuko nganye nganye! Waziva ediniwe kancinci, kuyinyani, wayenendandatho entlokweni yakhe kwaye engakunqweneli umdlalo wekhadi oqhelekileyo (nako ngaphambili, kungenjalo, ngamanye amaxesha wayekhe anikezele ngokubaleka ngezinyuko ngenxa yokungonwabi ngamanye amaxesha). Akakhange abethwe sesona sikrokro sikude kakhulu sokuba ngobo busuku kwakubuhlungu kakhulu kuye, ukuba kula manyathelo, ngeli lixa lithile, ulutsha luphela, ukuba ngosuku olulandelayo, ngaphandle kwesizathu esikhethekileyo, akasayi kubuyela kubadala inkqubo, hayi ngosuku olulandelayo, hayi emva kwexesha, hayi nanini.
Ifoto yegalari
Ezinye iifoto ndizithathe ezincwadini. Nangona kungekho ntetho ngayo nayiphi na i-oasis okanye ngenxa yokuseta kubonakala ngathi yintlango enee-oases. Ndandihlekiswa kukubeka enye. Kodwa andikhange ndihlukumeze kwaye andizibekanga iinkamela ;-)
Imuvi
Ngoku ngelixa ndibhala olu hlaziyo kwaye ndikhangela ulwazi oluthile, ndibonile ukuba kukho ifilimu, uhlengahlengiso luka-1976 nguValerio Zurlini, yimveliso yase-Italiyane-eFrance-eJamani.
Ndiza kuzama ukuyifumana kwaye ukuba ndiyayibona, ndiza kukuxelela apha unjani?
Ukulinda abangahlambulukanga be-Nobel Prize kwiNcwadi kubhaliwe UJohn Maxwell Coetzee ngo-1980 iphefumlelwe yincwadi kaBuzatti
Ngoobani iiTartar?
Asinakushiya incwadi ngaphandle kokubhekisa kwiiTartars. Ngoku ka Wikipedia Ligama elihlangeneyo elinikwe abantu baseTurkic baseMpuma Yurophu naseSiberia. Ekuqaleni abantu baseMongol benkulungwane yeshumi elinesithathu babebizwa njalo, kodwa yaphela yenziwa yabizwa kwaye yabiza nawuphi na umhlaseli waseAsia ovela eMongolia nakwintshona yeAsia Tartar.
Ngumxholo wokuba okwangoku andizukunweba, kodwa ukuba ndihamba apha ndibhala phantsi xa kunokwenzeka umdla wam uvuke kwaye ndibuyele kuwo.
